Page 60 - 加拿大佛教会湛山精舍杂志季刊第46期

專題論壇 (學術篇)
THEME DISCUSSION

as well as the perfection of protection systems for 佛教界還積極利用網路平臺，如外文網站、
cultural relics. In 2016, the 150th anniversary of the 多語種微博，向世界傳播中國佛教及傳統文化的

establishment Jinling Scriptural Press, the Chinese 聲音。而進一步建立海外實體道場，是中國佛教
Buddhist community held a series of commemorative 推動世界文化交流的有力方式。2015年12月在荷
activities and academic seminars. 蘭建立的龍泉大悲寺，就是一個很好的開端。目

在傳統文化的創新和現代弘傳方面，佛教界 前，中國佛教界在歐美、非洲等地陸續建立海外

近十幾年來充分運用新媒體手段和現代人喜聞 道場，舉辦佛教活動和中國傳統節日法會，為凝
樂見、易於接受的文化傳播方式，如網站、博 聚當地華人、促進不同國家友好交流做出了有益
客、微博、微信、影視、動漫等，對傳統文化 探索。

的表現形式和載體加以改造，賦予其新的時代 Buddhists also actively use the internet plat-
內涵和現代表達形式，令傳統文化融入生活、 forms, such as foreign language websites and multi-

復活於當下。近年來，北京龍泉寺聯合人工智 lingual microblogging, to spread the voices of Chi-
慧專家，研發出富有佛教文化形象及意涵的「 nese Buddhism and traditional culture to the world.
賢二機器僧」，為即將到來的人工智慧時代指 Further building overseas monasteries is a powerful

引出一條通往心靈覺悟的良性發展之路。 way for Chinese Buddhism to promote world cultural
With respect to innovation and modern spread- exchanges. In December 2015, the Longquan Mon-
ing of traditional culture, the Buddhist community has astery of Great Compassion was built in the Neth-

made full use of new media over the past ten years, erlands; this is a good start. At present, the Chinese
using broadcasting techniques that modern people en- Buddhist community in Europe, the United States,
joy and find easy to accept, such as websites, blogs, Africa and other places have established overseas re-

microblogging, WeChat, video, and animation. Mod- ligious sites, engaging in worthwhile experimentation
ifying the form and medium of traditional culture, by holding Buddhist activities and traditional Chinese

gives it new meaning for the times and modern modes festivals and Dharma assemblies, which build cohe-
of expression, so that traditional culture can infuse sion for local Chinese and promote friendly exchang-
everyday life, and be reborn in the present moment. es between different countries.

In recent years, Beijing’s Longquan Monastery part- （二）投身公益慈善
nered with artificial intelligence experts, to develop II. Philanthropic Work

the “Xian’er Robot Monk” who is endowed with an 自20世紀90年代末以來，中國各地佛教界紛
appearance and significance richly informed by Bud- 紛成立佛教慈善基金會、慈善功德會等公益慈
dhist culture. Xian’er will guide the upcoming era of 善機構，踴躍開展公益慈善活動。佛教公益慈

artificial intelligence onto a healthy road that leads to 善事業的規模不斷擴大、內容日益豐富、形式
spiritual insight. 更加多樣，已經成為全國公益慈善事業的一支

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