Page 52 - 加拿大佛教会湛山精舍杂志季刊第46期
P. 52

專題論壇  (學術篇)
                    THEME DISCUSSION






                    一步賦予「人間佛教」概念以時代內涵,將人                                  Buddhism” an essential concept of the age. It has or-
                    間佛教的次第性與終極性、社會責任與超越價                                  ganically combined Humanistic Buddhism’s sequen-

                    值有機結合,為佛教順利融入社會、積極化導                                  tial  order,  ultimate  objective,  societal  responsibili-
                    時代、主動準確自我定位,建立了恰當的理論                                  ties, and value of transcendence together. Buddhism
                    出發點。                                                  has smoothly merged into society through positively

                        The “Humanistic Buddhism” ideology has been       guiding the era forward, and helping each of us to
                    confirmed as the fundamental guiding notion of Chi-   understand our own self-worth. It has thus provided
                    nese Buddhism since the 1980s. For people who do      society with an appropriate theoretical starting point

                    not have a deep understanding of Chinese Buddhism     for growth.
                    and social history, this concept might be puzzling. In    (2)「心文化」思想
                    truth, the first person to suggest the concept of “Hu-    (b) The Concept of “Mental Culture”

                    manistic Buddhism” is the modern era Buddhist re-         如果說「人間佛教」思想標誌著中國佛教的
                    former, venerated master Taixu (1890-1947.)           社會化姿態,那麼,「心文化」思想則標誌著中

                        Because of the impact of modern culture, which    國佛教的全球化姿態。
                    placed scientific knowledge and rationality above ev-     If one says that “Humanistic Buddhist” thought
                    erything else, Buddhism’s notions that secular with-  symbolizes  the  socialization  of  Chinese  Buddhism,

                    drawal  and  transcendence  are  the  true  meaning  of   then the concept of “Mental Culture” represents Chi-
                    life became subject to severe doubt. The legitimacy   nese Buddhism’s globalized stance.

                    of Buddhism itself was brought into question. Given       當現代文明發展到全球化時代,其文明模
                    this background, venerated master Taixu proposed      式及理念的優勢越來越被遍及全球的世界性危
                    the  concept  of  “Humanistic  Buddhism”  precisely   機所挑戰和解構,這就是所謂的現代性危機。

                    to  display  the  value  and  significance  of  Buddhism   在現代文化難以解決自身產生的現代性危機之
                    throughout our actual life. From this he proved the le-  時,佛教的內在超越價值反而獲得了重煥異彩
                    gitimacy of Buddhism’s existence. Consequently, by    的契機。中國佛教對現代文明進行深刻反思,

                    proposing this idea he created a mixture of Buddhist   針對「物文化」的弊端而提出佛教「心文化」
                    teachings and modern culture.                         的化解之道,並通過世界佛教論壇、中韓日三
                        During  that  period  in  time,  Humanistic  Bud-  國友好會議和各類國際宗教和平會議等多種途

                    dhism  emphasized  Buddhism’s  compatibility  with    徑,不斷發出佛教的聲音,積極回應現代科技
                    modern society and culture, but in no way diminished   文明引發的社會問題。

                    Mahayana  Buddhism’s  ultimate  objective  nor  tran-     As modern civilization has evolved into the age
                    scendent spirit. Contemporary Chinese Buddhism has    of globalization, the modes and concepts of modern
                    taken this a step further and considers “Humanistic   civilization have been challenged and deconstructed




           50
   47   48   49   50   51   52   53   54   55   56   57