Page 33 - 加拿大佛教会湛山精舍杂志季刊第75期
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death must therefore abandon the deluded views and    the remains, generating more uncleanliness. Examin-
        misleading thoughts in order to extinguish the karmic   ing this body, where is its purity? Embracing couples
        causes. This is the teaching of the third Noble Truth,   experience happiness, unaware it is like tow bags of
        i.e., the Extinction of Suffering.                    bones  embracing. To  restrain  and  ultimately  extin-
                                                              guish one’s greed manifesting itself as desire is quite
        Extinction  is  equivalent  to  cessation.  When  defile-  difficult and therefore we are advised to regard our
        ments cease, birth and death cease as well. The path   bodies as impure.
        to the cessation of suffering is the path to nirvana.
                                                              Why is it said that feelings or sensations always result
        As the term “path” suggests, there is a destination or a   in suffering? Feeling or sensation is a combination of
        goal which the path leads to. If one travels by means   mind  and body. When  a  happy state  predominates
        of “beholding the truth”, one can eradicate the delud-  there is nevertheless the awareness of its imperma-
        ed view. By means of cultivating the truth, one can   nence,  and therefore  the  correct  understanding  of
        discontinue misleading thoughts. In order to achieve   happiness is that it is layered with suffering. Pleasure
        all this one needs to strengthen one’s self-discipline,   is by definition enjoyable while it lasts, but once it
        and that brings us to the three pillars of all Buddhist   has vanished, it is replaced with intense suffering. For
        practice, namely discipline, concentration, and wis-  those who have renounced the world there is neither
        dom. Self-discipline  is indispensable  for the  devel-  suffering nor happiness. There is only an awareness
        opment of concentration which in turn stabilizes the   of change, accompanied by equanimity. Such attitude
        mind and cultivates wisdom through the eradication    is exactly the opposite of that adopted by people of
        of delusion. Thus the three studies are causally con-  worldly concerns. They never leave  the seesaw of
        nected.                                               happy and unhappy mind-frames and the inevitable
                                                              result is suffering. The observation of feelings as they
        The discipline as understood by Buddhists consists of   turn into suffering is an excellent practice that reveals
        specific rules of conduct and the practice of concen-  all attachments as meaningless bondage.
        tration of specific dharmas. Wisdom in this particular
        context stands for the absence of ego-notion and all   How can one observe the impermanence of one’s own
        views derived therefrom. The method used by Bud-      mind?  Every  rising  thought  is  a  shadow  of  the  six
        dhists for that purpose includes systematic observa-  conditioned sense-data. When observed closely, the
        tion of one’s own body as impure; one’s feeling or    activity of the mind is revealed as completely rooted
        sensations as conducive to suffering; one’s own mind   in time. It consists of one thought following anoth-
        as impermanent and all of this world as without a na-  er, each of them rising when the preceding one has
        ture of its own.                                      disappeared without trace and this pattern can never
                                                              stop. The mind can only hold one thought at a time.
        Why should we regard our bodies as impure? Please     To examine the passing thoughts one after another is
        try to reconstruct in your mind how you obtained      to become fully aware of their insubstantial and de-
        your body starting from its very beginning. It com-   ceptive nature. Every thought rises because of causes
        menced  from  the  fluids  produced  by  your  parents’   and conditions and since these change continually,
        bodies, and was followed by a sojourn in the fluids   the resulting thoughts change also thus manifesting
        of  the  womb;  then  the  passage  through  the  vagina   their impermanence. Whoever practices according to
        into this world that is so dirty it can never be made   this teaching can eradicate grasping.
        clean again. The body spontaneously generates filth
        without and within and the process continues as long   What is the meaning of “all of this world is without
        as one lives. After life’s end, tiny creatures deep in   nature of its own”? Absolutely everything including
        ground as well as the countless bacteria will devour   the last atom changes from one moment to the next



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