Page 39 - 加拿大佛教会湛山精舍杂志季刊第74期
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“karmic force”.                                       may conceal numerous good actions.  By contrast,
                                                              a great plan for the benefit of all may contain some
        Starting from the moment a human being is born into   not immediately perceptible evil or unwholesome
        this world he/she enters a round of diverse circum-   features.  It may occur that a person born into the
        stances beyond his/her control.  Favorable to a greater   heavenly realm on the wheel of existence prior to
        or lesser degree, they are all a manifestation of karmic   having completed retribution for some bad karma
        force.  The functioning of karmic energy, when un-    will have to do so after his/her rebirth may occur
        derstood in terms of a non-spacial continuum or time   in a much lower realm.  The one born in hell, on
        as an apparently  irreversible  succession  of events   the other hand, will have his/her chances for better
        spanning the past through the present to the future, is   rebirth improved by formerly accumulated  good
        known as “cause and effect”.  All that exists is totally   karma, activated once his/her retribution has been
        controlled by and dependent on cause and effect for   exhausted.  Another example is that of a person
        its continuation or demise.  Birth and death of a hu-  whose present karma is good but there is retribu-
        man being, the length of his/her life, his/her prosper-  tion to be endured due to unwholesome circum-
        ity or the lack of it as well as all the countless events   stances at the time of his/her death; that will come
        he/she encounters during his/her life are the evidence   first, while his/her present karma is ripening.
        of cause and effect.  Flourishing and disintegration of
        cities or the establishing and dissolution of countries   The rice we eat comes from last year’s seed and
        never happen haphazardly.                             failing to plant this year there will be no seed in the
                                                              year to come.  This explanation is as clear as can
        The  formula  of  cause  and  effect  can  be  compared   be, because the three-fold karmic action of body,
        to the simplest mathematical equation.  Given such    speech  and  mind  likewise  continually  produces
        and such a cause, such and such an effect is inevi-   good and bad seeds moment by moment, day by
        table.  The immediate causes and effects are clearer   day.  Some of the effects will occur while an ac-
        and therefore easier to see, while the distant ones are   tion is in progress and others, after the fact.  How
        concealed, hence difficult to discern.  A given effect,   soon after will retribution follow and for how long
        though anticipated, may not materialize because addi-  is determined by the karmic causes alone.  Since
        tional causes influence the outcome.  Complex causes   these change  moment to  moment, their effect in
        should be expected to produce complex effects.        the form of retribution has to change correspond-
                                                              ingly with them.  There are three kinds of retribu-
        As a matter of fact, all that exists ought to be per-  tion according to the length and timing of its oc-
        ceived as a complex, constantly changing process that   currence.  One kind is operative in the present, one
        corresponds to the intricate functioning of the human   in the life immediately following, and one kind of
        mind.  The ways in which karmic effects are consist-  retribution will manifest after an interval of unde-
        ent with their karmic causes vary in complexity and   termined length.  It may be positive or negative,
        therefore the retribution also changes in the course of   i.e. blessings or trouble.  Though this doctrine may
        time.  For that reason conditions of sentient beings   appear complicated on the face of it, the causes
        in the six realms on the wheel of existence vary so   within causes, effects within effects never fail.  In
        much.  There are those who encounter blessings in the   the same way a creditor never forgets to collect,
        midst of calamity or vice versa.  A good person may   retribution is sure to follow each action.
        give rise to an unwholesome thought while an evil
        person may entertain a wholesome one.  The over-      One reaps exactly as one has sow; it is as simple
        all tendency of a predominantly unwholesome karma     as that.  This doctrine contrasts with the concept



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